Category: vocabulary

c. 1300, fraunchise, “a special right or privilege (by grant of a sovereign or government);” also “national sovereignty; nobility of character, generosity; the king’s authority; the collective rights claimed by a people or town or religious institution,” also used of the state of Adam and Eve before the Fall, from Old French franchise “freedom, exemption; right, privilege” (12c.), from variant stem of franc “free” (see frank (adj.)).

From late 14c. as “freedom; not being in servitude; social status of a freeman;” early 15c. as “citizenship, membership in a community or town; membership in a craft or guild.” The “special right” sense narrowed 18c. to “particular legal privilege,” then “right to vote” (1790). From mid-15c. as “right to buy or sell,” also “right to exclude others from buying or selling, a monopoly;” meaning “authorization by a company to sell its products or services” is from 1959.

c. 1300, conninge, “knowledge, understanding, information, learning,” a sense now obsolete, verbal noun from connen, cunnen “to have ability or capacity,” from Old English cunnan (see can v.1). By mid-14c. as “ability to understand, intelligence; wisdom, prudence;” sense of “cleverness, shrewdness, practical skill in a secret or crafty manner” is by late 14c. 

early 14c., conning, “learned, skillful, possessing knowledge,” present participle of connen, cunnen “to know,” from Old English cunnan (see can (v.1)), from PIE root *gno- “to know.” Also compare cun (v.). Sense of “skillfully deceitful, characterized by crafty ingenuity” is probably by late 14c. Related: Cunningly.

“subtle, cunning, crafty,” early 14c., from wile (n.) + -ly (1). Related: Wiliness. In 16c. English had wily-pie “cunning fellow.”

“foreigner, citizen of a foreign land,” early 14c., from alien (adj.) or from noun use of the adjective in French and Latin. In the science fiction sense “being from another planet,” from 1953.

c. 1300, “strange, foreign,” from Old French alien “strange, foreign;” as a noun, “an alien, stranger, foreigner,” from Latin alienus “of or belonging to another, not one’s own, foreign, strange,” also, as a noun, “a stranger, foreigner,” adjective from alius (adv.) “another, other, different,” from PIE root *al- (1) “beyond.”

Meaning “residing in a country not of one’s birth” is from mid-15c. Sense of “wholly different in nature” is from 1670s. Meaning “not of this Earth” first recorded 1920. An alien priory (c. 1500) is one owing obedience to a mother abbey in a foreign country.

1590s, “sanctimonious person, religious hypocrite,” from French bigot (12c.), which is of unknown origin. Sense extended 1680s to other than religious opinions.

Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the theory, now considered doubtful on phonetic grounds, that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, leading to another theory (not universally accepted) that traces it to the Normans’ (alleged) frequent use of the Germanic oath bi God. OED dismisses in a three-exclamation-mark fury one fanciful version of the “by god” theory as “absurdly incongruous with facts.” At the end, not much is left standing except Spanish bigote “mustache,” which also has been proposed as the origin of the word, but not explained, so the chief virtue of that theory is the lack of evidence for or against it.

In support of the “by God” theory the surnames Bigott, Bygott are attested in Normandy and in England from the 11c., and French name-etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing “by god.” The English were known as goddamns 200 years later in Joan of Arc’s France, and during World War I Americans serving in France were said to be known as les sommobiches (see son of a bitch) for their characteristic oaths. But the sense development in bigot would be difficult to explain. According to Donkin, the modern use first appears in French in 16c. This and the earliest English sense, “religious hypocrite,” especially a female one, might have been influenced by or confused with beguine (q.v.) and the words that cluster around it.

“obstinate and unreasonable attachment to a creed or opinion and intolerance of others,” 1670s, from French bigoterie “sanctimoniousness,” from bigot (see bigot).

1520s, “overthrown, routed” (now obsolete in this sense), from Latin profligatus “destroyed, ruined, corrupt, abandoned, dissolute,” past participle of profligare “to cast down, defeat, ruin,” from pro “down, forth” (see pro-) + fligere “to strike” (see afflict). Main modern meaning “recklessly extravagant” is 1779, via notion of “ruined by vice” (1640s, implied in a use of profligation). Related: Profligately. As a noun from 1709.

early 15c., “infer, predict, form (an opinion or notion) upon probabilities or slight evidence,” from conjecture (n.) or from verbs in Medieval Latin and Old French. Middle English also had parallel forms conjecte (n.), conjecten (v.). Related: Conjectured; conjecturing.