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early 15c., in ancient and medieval philosophy, “pure essence, substance of which the heavenly bodies are composed,” literally “fifth essence,” from Middle French quinte essence (14c.), from Medieval Latin quinta essentia, from Latin quinta, fem. of quintus “fifth” (from PIE root *penkwe- “five”) + essentia “being, essence,” abstract noun formed (to translate Greek ousia “being, essence”) from essent-, present participle stem of esse “to be,” from PIE root *es- “to be.”

A loan-translation of Greek pempte ousia, the “ether” added by Aristotle to the four known elements (water, earth, fire, air) and said to permeate all things. Its extraction was one of the chief goals of alchemy. Sense of “purest essence” (of a situation, character, etc.) is first recorded 1580s.

mid-14c., “eager or inordinate desire for honor or preferment,” from Old French ambicion (13c.), or directly from Latin ambitionem (nominative ambitio) “a going around,” especially to solicit votes, hence “a striving for favor, courting, flattery; a desire for honor, thirst for popularity,” noun of action from past-participle stem of ambire “to go around, go about,” from amb- “around” (from PIE root *ambhi- “around”) + ire “go” (from PIE root *ei- “to go”).

Rarely used in English or Latin the literal sense. In early use in English always pejorative, of inordinate or overreaching desire; ambition was grouped with pride and vainglory, and sometimes meant little more than “arrogance.” Neutral or positive senses are modern. Meaning “object of strong desire” is from c. 1600.

early 14c., from Old French usurper “to (wrongfully) appropriate” (14c.), from Latin usurpare “make use of, seize for use,” in later Latin “to assume unlawfully, trespass on,” from usus “a use” (see use (v.)) + rapere “to seize” (see rapid (adj.)). Related: Usurped; usurping.