Author: iamking

c. 1300, “container,” from Old French vessel “container, receptacle, barrel; ship” (12c., Modern French vaisseau) from Late Latin vascellum “small vase or urn,” also “a ship,” alteration of Latin vasculum, diminutive of vas “vessel.” Sense of “ship, boat” is found in English from early 14c. “The association between hollow utensils and boats appears in all languages” [Weekley]. Meaning “canal or duct of the body” (especially for carrying blood) is attested from late 14c.

late 13c., “kingdom,” from Old French reaume, probably from roiaume “kingdom,” altered (by influence of Latin regalis “regal”) from Gallo-Roman *regiminem, accusative form of Latin regimen “system of government, rule,” from regere “to rule, to direct, keep straight, guide” (from PIE root *reg- “move in a straight line,” with derivatives meaning “to direct in a straight line,” thus “to lead, rule”). Transferred sense “sphere of activity” is from late 14c.

1590s, “act of opening up to view, a making known or revealing;” see disclose + -ure. Formed in English, perhaps on model of closure. Meaning “that which is disclosed or made known” is by 1825.

late 12c., from Old French patriarche “one of the Old Testament fathers” (11c.) and directly from Late Latin patriarcha (Tertullian), from Greek patriarkhes “chief or head of a family,” from patria “family, clan,” from pater “father” (see father (n.)) + arkhein “to rule” (see archon). Also used as an honorific title of certain bishops in the early Church, notably those of Antioch, Alexandria, and Rome.

“mother or woman who heads a family or tribe,” c. 1600, from matri- “mother, woman” + -arch, abstracted from patriarch, ultimately from Greek arkhein “to rule” (see archon).

“of or pertaining to the local self-government or corporation of a city or town,” 1540s, from Middle French municipal, from Latin municipalis “pertaining to a citizen of a free town, of a free town,” also “of a petty town, provincial,” from municipium “community, municipality, free town, city whose citizens have the privileges of Roman citizens but are governed by their own laws,” from municeps “native, citizen, inhabitant of a free town.”

The second element is -cipere, combining form of capere “assume, take,” from PIE root *kap- “to grasp.” The first element is from munus (plural munia) “service performed for the community, duty, work,” also “public spectacle paid for by the magistrate, (gladiatorial) entertainment, gift,” from Old Latin moenus “service, duty, burden,” from Proto-Italic *moini-, *moinos- “duty, obligation, task,” from PIE root *mei- (1) “to change, go, move,” with derivatives referring to the exchange of goods and functions or obligations within a society as regulated by custom or law.

As cognates in related senses, de Vaan lists Sanskrit meni- “revenge,” Avestan maeini- “punishment, castigation,” Old Persian yau-maini- “power of revenge,” Middle Welsh tramwy, tremynu “to cross, pass,” Old Irish moin “value, treasure,” Welsh mwyn “value,” Lithuanian mainas “exchange,” Old Church Slavonic mena “exchange, substitution,” Gothic gamains, Old High German gimeins “common.” “A municeps is one who ‘takes an obligation,’ communis ‘who partakes in the duties'” [de Vaan]