Edmonton Aboriginal Accord
SPP – Security & Prosperity Partnership
RCCC-Canada-U.S. Merger
Regina v. Jah – http://mtrial.org/node-133
Regina v. Jah – http://www.scribd.com/95182934/ReginavJahVerdictApostilleAHNYM
Edmonton Aboriginal Accord
SPP – Security & Prosperity Partnership
RCCC-Canada-U.S. Merger
Regina v. Jah – http://mtrial.org/node-133
Regina v. Jah – http://www.scribd.com/95182934/ReginavJahVerdictApostilleAHNYM
1666 dekis Queen Victoria on the Bargain of 1835
1867 British North American Act
United Nations Charter
United Nations Declaration on Human Rights
United Nations Declaration on Econmoic, Social & Cultral Rights
United Nations International Law of the Sea (UNILOS)
United Nations International Convention on International Trade Law (UNCITRAL)
Uniform Commercial Code
United Nations Declaration on the Rights of Indigenous Peoples
1778 Articles of Confederation and perpetual Union – Art. XI
Treaty 6, sec. 35 of the Canada Constitution Act
Edmonton Aboriginal Declaration
Bouvier’s Law Dictionary
Black’s Law Dictionary
Oxford Law Dictionary
Webster’s Law Dictionary
Online Etymology Dictionary
PROCLAMATION 7500—NOV. 12, 2001 115 STAT. 2859
NOW, THEREFORE. I, GEORGE W. BUSH, President of the United
States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim November
9, 2001, as World Freedom Day. I call upon the people of the United
States to observe this day v^^ith appropriate ceremonies and activities
and to reaffirm their devotion to the aspirations of all people for freedom and democracy.
IN WITNESS WHEREOF. I have hereunto set my hand this ninth day
of November, in the year of our Lord two thousand one, and of the
Independence of the United States of America the two hundred and
twenty-sixth.
GEORGE W. BUSH
Proclamation 7500 of November 12, 2001
National American Indian Heritage Month, 2001
By the President of the United States of America
A Proclamation
The strength of our Nation comes from its people. As the early inhabitants of this great land, the native peoples of North America played
a unique role in the shaping of our Nation’s history and culture. During this month when we celebrate Thanksgiving, we especially celebrate their heritage and the contributions of American Indian and Alaska Native peoples to this Nation.
Since our Nation’s birth, pluralism and diversity have been hallmarks
of the American experience and success. In 1782, the Founding Fathers
chose as our national motto “E Pluribus Unum,” which means “out of
many, one.” Today, America’s unity, derived from a mix of many diverse cultures and people, grandly embodies the vision expressed by
our Founders. American Indian and Alaska Native cultures have made
remarkable contributions to our national identity. Their unique spiritual, artistic, and literary contributions, together with their vibrant
customs and celebrations, enliven and enrich our land.
As we move into the 21st century, American Indians and Alaska Natives will play a vital role in maintaining our Nation’s strength and
prosperity. Almost half of America’s Native American tribal leaders
have served in the United States Armed Forces, following in the footsteps of their forebears who distinguished themselves during the World
Wars and the conflicts in Korea, Vietnam, and the Persian Gulf.
Their patriotism again appeared after the September 11 attacks, as
American Indian law enforcement officers volunteered to serve in air
marshal programs. On the local level, American Indians and Alaska
Natives are strengthening their communities through education and
business development, opening the doors to opportunity, and contributing to a brighter future for all.
My Administration will continue to work with tribal governments on
a sovereign to sovereign basis to provide Native Americans with new
economic and educational opportunities. Indian education programs
will remain a priority, so that no American child, including no Native
115 STAT. 2860 PROCLAMATION 7501—NOV. 13, 2001
American child, is left behind. We will protect and honor tribal sovereignty and help to stimulate economic development in reservation
communities. We will work with the American Indians and Alaska Natives to preserve their freedoms, as they practice their religion and culture.
During National American Indian Heritage Month, I call on all Americans to learn more about the history and heritage of the Native peoples
of this great land. Such actions reaffirm our appreciation and respect
for their traditions and way of life and can help to preserve an important part of our culture for generations yet to come.
NOW, THEREFORE, I, GEORGE W. BUSH, President of the United
States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim November
2001 as National American Indian Heritage Month. I call upon the people of the United States to observe this month with appropriate programs and activities.
IN WITNESS WHEREOF, I have hereunto set my hand this twelfth day
of November, in the year of our Lord two thousand one, and of the
Independence of the United States of America the two hundred and
twenty-sixth.
i GEORGE W. BUSH
Proclamation 7501 of November 13, 2001
National Farm-City Week, 2001
By the President of the United States of America
A Proclamation
As fall harvesting occurs and Americans gather with family and friends
during Thanksgiving to share holiday meals, we celebrate our Nation’s
farmers and ranchers who provide us with abundant agricultural products, and we recognize all of those who help get those food products
from the farm to our tables.
The American agricultural industry is the leading global provider of
food. Its remarkable rates of production are a continuing tribute to the
ingenuity, diligence, and creativity of om* country’s farmers and ranchers. But agriculture is not just one industry among many—it is the very
heart of our economy. The aggregate output of our food industry is unparalleled in human history. This enormous production makes farmers
and ranchers key contributors to the collective wealth of our country.
Their extraordinary efforts produce foodstuffs not just for our land but
for the world, and they are driven by the American virtues of independence, industry, innovation, and sacrifice.
Our Nation’s farmers and ranchers depend upon a complex chain of
interrelationships with urban workers to get their products to national
and world markets. Shippers, processors, marketers, tradespeople, grocers, truck drivers, food service providers, inspectors, researchers, and
scientists are all part of the formula that feeds our land and the world.
These urban/agriculture partnerships serve as catalysts for our overall
https://www.govinfo.gov/content/pkg/STATUTE-115/pdf/STATUTE-115-Pg2859.pdf
Nunc pro tunc may apply to “a judgment is entered, or document enrolled, so as to have the same legal force and effect as if it had been entered or enrolled on an earlier day”.[1] This type of order originated from the Court of Chancery from 1388.[2] In 1805 the Lord Chancellor, Lord Eldon, said “The Court will enter a Decree nunc pro tunc, if satisfied from its own official documents, that it is only doing now what it would have done then.”[3]
Nunc pro tunc may also apply to acts that are allowed to be done after the time legally allotted to carry them out has passed. For example, in the probate of an estate, if real property, such as lands, mineral interests, etc., are discovered after the final decree or order, a nunc pro tunc order can include these discovered lands or assets into the estate and clarify how they were meant to be distributed. Or, when a court clerk makes a clerical error or a mistake on the public record without any legal authority to do so, without a judicial order, or without obtaining consent by the parties involved. A Nunc Pro Tunc corrects the record to accurately reflect judicial proceedings and agreements reached between parties. [4]
UNILOS
UN Charter
Hague Statue on Private International Law
UNDRIP
United Nations Convenation on Economic Social and Cultural Rights
UNCITRAL
Suits in Admiralty Act
The Bill of Lading Act
The Admiralty Extension Act and the ForeignSovereign Immunity Act
GmbH is an abbreviation of the German phrase “Gesellschaft mit beschränkter Haftung,” which means “company with limited liability.” It’s a suffix used after a private limited company’s name in Germany (versus AG, which is used to indicate a public limited company). GmbH is the equivalent of “Ltd.” (limited) used in the U.K. and is the most common form of incorporation in Germany.
late 14c., “sulphate of iron,” from Old French vitriol (13c.), from Medieval Latin vitriolum “vitriol,” noun use of neuter of vitriolus, variant of Late Latin vitreolus “of glass,” from Latin vitreus “of glass, glassy,” from vitrum “glass” (see vitreous). So called from its glassy appearance in certain states. Meaning “bitter or caustic feelings” first attested 1769, in reference to the corrosive properties of vitriol (when heated it produces sulfuric acid, formerly called oil of vitriol).
c. 1300, “body part or organ, an integral part of an animal body having a distinct function” (in plural, “the body”), from Old French membre “part, portion; topic, subject; limb, member of the body; member” (of a group, etc.),” 11c., from Latin membrum “limb, member of the body, part,” probably from PIE *mems-ro, from root *mems- “flesh, meat” (source also of Sanskrit mamsam “flesh;” Greek meninx “membrane,” mēros “thigh” (the “fleshy part”); Gothic mimz “flesh”).
In common use, “one of the limbs or extremities.” Especially “the sex organ” (c. 1300, compare Latin membrum virile, but in English originally of women as well as men). Figurative sense of “anything likened to a part of the body” is by 14c., hence “a component part of any aggregate or whole, constituent part of a complex structure, one of a number of associated parts or entities.”
The transferred sense of “person belonging to a group” is attested from mid-14c., from notion of “person considered in relation to an aggregate of individuals to which he or she belongs,” especially one who has united with or been formally chosen as a corporate part of an association or public body. This meaning was reinforced by, if not directly from, the use of member in Christian theology and discourse from mid-14c. for “a Christian” (a “member” of the Church as the “Body of Christ”). Meaning “one who has been elected to parliament” is from early 15c.